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Unlike the close-grained hardwood that was planed smooth for use as the keyblock (to print the main outlines of a design), color woodblocks were sometimes selected for their more prominent grain patterns. Printers would use these decorative patterns in large monochrome color areas or in gradated skies and water. Occasionally the patterns closely resembled natural phenomena like radiant heat, rippling water, or refracted light in the sky. At other times, the patterns were simply used to achieve an interesting graphic effect. The image on the right illustrates an ôban-size print by Utagawa Hiroshige (1797-1858). The scene is Lake Suwa in Shinano Province from the series Fuji sanjûrokkei ("Thirty-six Views of Mount Fuji') published by Tsutaya Kichizô. The date seals for all the prints in this series read Uma-shi ("Horse 4," or fourth month, 1858); however, the table of contents and preface are on a sheet titled Sanjûrokkei meisho ("Thirty-six Famous Views of Mount Fuji"), which is stamped with a censor seal for 1859. It would seem, therefore, that the designs were approved and the blocks cut in 1858, but the series was not actually published until the following year. The writer of the preface, Shunba Santei, states that the designs were Hiroshige's last and that their publication served as a final memorial to his life's work. This early impression shows the use of woodgrain to suggest wave patterns in water. True to ukiyo-e conventions, the woodgrain effect is not entirely integrated into the depth of field, as the pattern floats above the water in a non-receding perspective. A single vanishing point for perspective, as was the standard in occidental art, was not a concern of the Japanese artist or printer, whose main goal was the decorative depiction of texture and the movement of water. Woodgrain patterns such as this one are also considered by collectors and curators to be indicators of early impressions. When large editions were published, the softer woods used to print the colors often wore out before completion of the editions, and the grain patterns would slowly disappear. Thus later editions typically show little or no kimetsubushi.
The two examples shown above are still lifes with shallow, multiple perspectives and ambiguous depth in the pictorial space. The limited receding space serves to aid the observer in focusing upon the textures and patterns. So does the simplification of forms. The print of lemons in a bowl is dated 1961 and numbered 94/100. Shima used oil-based inks with a granular texture in the deep black areas, and she was clearly interested in exploring the effects of light and shadow in a semi-realistic manner; however, the source of light shifts and casts shadows from different directions within the composition. The somber palette is punctuated by the vivid yellow used for the lemons, with their forms striated by the grain patterns from the woodblock. The design on the immediate right was published in 1959 and is numbered 16/30. The fish are placed on a table and viewed from above, whereas the empty bowl is seen from a lower vantage point. The bold table pattern dominates the background, but the sharp block cutting and dense black printing of the fish bring them to the front surface of the composition. They appear to float slightly above the table as much as they seem to rest upon it. Alternate types of woods were used for the bowl and the shapes surrounding the table top, which produce interesting contrasts in patterns and textures.
The figure above left is a print in large format on paper measuring 422x355mm. The lower margin has the signature ("Tomio Kinoshita"), the title "Face" in English and Tatsu-onna ("Dragon Woman") in Japanese; the edition size is 42/50 and the date 1985. The blocks were actually cut in 1963 but the edition was not completed until later. The dating of published prints with the year of issuance and not the year of block cutting was a common practice among sosaku hanga artists. The orange color is the result of mixing carmine with vermilion water-based pigments. Kinoshita expressed a strong interest in making rather bold statements about the suffering of human beings, which led him to develop his typology of abstracted faces or masks. By carefully varying the distances between lines he was able to suggest the shapes of eyes, mouths, noses, cheekbones, necks, and hands (see detail figure on the immediate right). What is most interesting in terms of technique is the manner of cutting each line, not so much in imitation of printing with woodgrain, but for the purpose of achieving a pictorial and emotional effect through an invented pattern suggestive of natural forms. In the designs where the heads are squared off, as here, Kinoshita created a severe "human geometry" of singular impact. © 1999-2002 by John Fiorillo BIBLIOGRAPHY
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